Showing posts with label English Section: Politics and Society. Show all posts
Showing posts with label English Section: Politics and Society. Show all posts

Tuesday, August 25, 2009

UZO Post Election Syndrome: What Lies Ahead After Election?

UZO Post Election Syndrome:
What Lies Ahead After Election?

Mr. Khai Minthang
Dallas, TX

Election and conference is over, and obviously party line is over. Although our politics divide us, we have to keep in mind that our identity as a nampi must stand against all odds and must know the fundamental principle of a democratic principle — “majority’s rule and minority’s right.” Apparently, there will be some post election syndrome in the hearts and minds of our leaders and every individual Zous.

There will obviously be some ups and downs on the journey. However, now that we have come to a close, the ruling party ought to reach out to the people and leaders irrespective of party lines. And, our heading, policies, programs, visions etc. has to be dealt with in a bi-partisan approach. And, the new leaders ought to know that they have been elected to represent the people, not their party during the election.

One thing so obvious to me in this election is that our people have played our own part(s) to make this election a success. The incumbent UZO and the expecting ZWC (party lines and independents) played a vital role in executing their responsibilities, the mobile news — Zolengthe and Zoheisa played their part, the online ZouWorkshop and Zolengthe, no doubt, also played a vital role in assessing and analyzing the issue, the Zou arm wings played their part on the ground, the Zou Nute have come up to make their voice hard, and many more of the Zou people, individually and organizationally, took part in the process. And, thanks to Pu Zolengthe for his live updates of the UZO Election cum Conference. The Zou people are indebted for your part in the process. We all have done our utmost sacrifices in terms of physical, financial, human resource, mental power, etc. for our people, and we are all applausable and commendable.

Furthermore, we would like to acknowledge and congratulate the Zou Nute for coming up to make their voice hard in the process. No women of our neighboring tribe(s) have started such a massive agitation in defense of their children and their families so far. We are truely proud of you and we really felt mothers’ love and sacrifices. This will be known throughout our history, and history will credit and compensate your sacrifices henceforth.

Now that we have new leaders for the new term, the Zou peoples’ expectation are on the rise to cherish their dreams, to be a beacon of hope to the hopeless, savior to the bonded, food to the hunger, law to the lawless, uniting force to the divided, and everything to everyone. More importantly, to give a better future to the next generation. We expect our leaders to focus on the “binding factors” not the “dividing factors” as our community is on the move. We expect our leaders to bind us together because we all share a common blood and naval cord (DNA), progenitor, history, anthropology, custom, culture, traditions, folklores, language (with various accents), etc. We expect our leaders to remove our differences in terms of our accents, our political party lines, our denominational affiliations, etc. but strive for a common ground, in a united approach. As long as we focus on our “binding factors” we will not be divided and there will always be a way or an avenue to be united in word and in deed.

Our "dividing factors" include politics such as election, denominational affiliations, clanism, nepotism, special interest groups, etc. We expect our leaders not to allow anything, formal or informal, of the above points to be injected within our community. The moment we (our leaders) focus on our “dividing factors” our political boundary will run in the middle of our dinning table, and we will victimize ourselves for the political gains of someone. A house divided against itself will not stand. It will bring pain and sorrow to the Zou people being represented. And, it will not just be shameful, but it will truely be painful in the fullest form. We have experienced the pain and sorrow of it, and we don’t like it anymore, do we???

We need to accumulate our resources — physical, intellectual, financial, etc. to building a more peaceful and lasting society. We need to revive the fearless and independent spirit of our forefathers. We need to revive the Zou Gaal memorial hall, school and trophy because the “Zou Gaal” is the most important war that we have fought, and the only war we can make ourselves known to the world.
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UZO to Zou Tribe Council Part - II

UZO to Zou Tribe Council: What is Wrong With Us?
Part Two

Khai Minthang

(This article was taken from my writings at the Zou Workshop Forum dated Aug. 19, 2009)

Dear friends,
1. We have shared a good many ideas from our current UZO and ZTC issue. I am not against the new name, but I am so skeptical about (rather against) the name we are going to leave. Because, we have left the "Zomi" and the word or term was taken right away. How many organs or assns. have come up with the word "Zomi" now? Leave "United" and it will be taken again. Leave "Organization" and it will be taken again. Any existing name cannot be taken by someone. Leave/Throw the UZO, someone is gonna take it and make it alive, and you will behold without being able to do anything with the existing name anymore. If someone uses UZO you cannot take it back. Any registered and existing name (trade name, brand name, org. name, etc.) cannot be taken/used by anyone.
2. There is no way of comparison between "(Name of the tribe) National Council" and the "United Zomi/Zou Organization." "National Council" is in its term unacceptable because of its very word "National." India is a nation, but Tribal names cannot be followed by "National" because one tribe is not a nation. That's understood. And, I think that would probably be the reason they removed "National" and changed it to "Tribe." Coming to our part of the issue, we have never used the inappropriate term/word "Nation" or "National" in our name. There is nothing inconsistant or odd in adding "United" and "Organization" to our name. But, it rather defines who we are and what we stand for. It is an organization that aims at streaching our arms and our optimum potential for the welfare of the people within the organization/Tribe.
3. "ZOU" is the name of the Tribe recognized by Government of India, not the word or not with the word prefixing (United) or suffixing (organization)it. And, I don't see any untoward circumstances on the part of our development project that cannot be undertaken because of the words prefixing and suffixing the name of our tribe. We have been blessed by the Almighty Father through the Government, NGO, etc. with our UZO, and I have no idea if some of our blessings have been forfieted, diverted or upheld because we don't use "Tribe Council" (Correct me if I am wrong). If "Tribe Council" is the key to civilization or the key to opening the concealed blessings of the UZO, why don't you tell us? But, for us, with the current state of chaos, it will be the key to opening the Pandora Box of evil.
4. "There are some 573 communities recognized by the government as Scheduled Tribes and therefore eligible to receive special benefits and to compete for reserved seats in legislatures and schools." (1) There are 29 recognized tribes in Manipur under the constitution of India. The officially recognized tribes are - Aimol, Anal, Angami, Chiru, Chothe, Gangte, Hmar, Kabui, Kacha Naga, Koirao/Thangal, Koireng, Kom, Lamkang, Lushai (Mizo), Maram, Maring, Mao, Monsang, Moyon, Paite, Purum, Ralte, Salte, Sema, Simte, Tangkhul, Thadou, Vaiphei and Zou. (2) But, I don't see anything that says "Tribe Council" or whatever to receive "special benefits" from the Government. It's the "Zou" that receives "special benefits" not the terms or names prefixing or suffixing it.
5. The law or constitution is more concerned about the language, culture, practices, custom, traditions, history, folklores, etc. of the people, not the words or phrase that comes before or after the name of the tribe. What, according to the law and constitution (as our friends mentioned), is the realism (realistic aspect) of being under "Tribe/Tribal Council" against "United Zomi/Zou Organization?" I don't think taking or accepting "Zou Tribe Council" will give us "Changkanna/civilization" as our friends have suggested. There are alot of tribes among the 573 approx. tribes who are "Changkang" without prefixing or suffixing "Tribe Council" and this term is not the term that makes the difference. We can also be "Changkang" with our UZO if we change our policies, programs, visions, etc. but not necessarily our name.
6. It is very sad to note that our leaders are trying to redefine us, rather then redifining our policies, programs, visions, etc. for a change to take place. I don't see the need to redifine our fundamental foundations that defines us. Don't change our name, but change our heading, policies, programs, visions, etc. Listen to the voice of the people you represented. Come back to the foundation, give honor to the founding fathers who have given thier optimum potential and selfless secrifices to take us to this height, and DON'T CHANGE THE LANDMARK!!!
7. Look out the horizon and see beyond your next meal. We all are writing/making history, and history will judge our deeds accordingly. What you and I do here will be our history 100 years from now. It will be a document and source for their thesis, dissertations and research papers of the next generation Zou scholars and researchers. You might not be aware of your conscience and your sound judgement, but our scholars and researchers of the next generation will weight and judge what you use as the base-line of measurement and judgement now.
I will write (If I could have time) some of my thoughts on how the UZO could be more people-focused, more pragmatic and more hopeful than the status quo..... So, help me God!
Regards,
Moderator

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1. http://countrystudies.us/india/70.htm
2. http://www.manipuronline.com/Features/May2002/tribalpractice05_1.htm

UZO to Zou Tribe Council Part - I

UZO to Zou Tribe Council: What is Wrong With Us?
Part One
Khai Minthang

(This article was taken from my writings at the Zou Workshop Forum dated Aug. 15, 2009)

1. I am absolutely saddened and furious about our haste movements with our fundamental structure. Just two/three years ago we have changed our age long United Zomi Organization to United Zou Organization, and now Zou Tribe Council. While the pain of United Zomi Organization to United Zou Organization still lingers deep inside of me, another pain of agony is in the process of haunting me day and night, giving me sleepless nights and moodless days. I could not understand why the United Zou Organization survived so short. If we were to take this changes as the base-line it is more than likely that (the proposed) Zou Tribe Council will survive another two/three years followed by another foreign name (A name not chosen by the people). And, if this happens, we will have at least 3 to 4 different names the next decade (ten years), 30 to 40 different names the next century. Not only that, we will lose our identity and history. It is a very serious issue for conservative Zou people. What is wrong with us?
2. Rest assured, there is nothing to get/gain on the part of the Zou people from changing our names from United Zomi Organization down to United Zou Organization, and further down to Zou Tribe Council. But, there are VERY FUNDAMENTAL DIFFERENCES between United Zomi Organization, United Zou Organization and Zou Tribe Council. Are we not leaving the United Zomi Organization? Are we not trying to leave the United Zou Organization? Pakistani forces are occupying Kargil, Drass Sector, etc. when the Indian left those places. (Or, they fire mortals, guns, rockets, etc. intimidate them, etc. and overrun them, or whatever). Leave Kashmir, they will occupy it. Leave Himachal Pradesh, they will occupy it. Leave (the?) Punjab, they will occupy it. Leave Rajasthan, they will occupy it. Leave Haryana, they will occupy it. Leave Delhi, they will occupy our national capital. They will not only occupy, but they will also make/build thier forts on the occupied areas. They will not stop occupying until we stop leaving. So, stop leaving or keep leaving/moving??? It is a very serious issue for conservative Zou people. What is wrong with us?
3. There have been so many amendments on our fundamental structure. Can an Israelite who does not practice the Jewish tradition, and who does not speak Hebrew be considered a Jew (Israelite)? Absolutely YES. They are still looking for the return of the lost tribe, no matter what language(s) they (the lost tribe) speak, and no matter what culture or custom(s) they practice. Let us compare the aforesaid statement with our constitutional amendment on “Zou ham zangteng leh Zou tawndan zui teng Zou ahi." If you speak any language other then Zou, you will not be Zou anymore no matter what your DNA is. Your father may be a full blooded Zou, but you are not Zou anymore if you don't speak Zou language!!! Why should we have such an exclusive point of views within our community when the world focuses on globalization with an inclusive point of view? It is a very serious issue for conservative Zou people. What is wrong with us?
4. I have the feeling that our representatives are not representing us. More than 80% (maybe 99.99%) of our agendas (the UZO agendas) stemmed from the UZO office bearers (ZWC), not from the people, and most of our agendas are not for the welfare of the people being represented. I don't think "Thangkhal issue" is the issue of the people. We are of the same family, the same language (just another accent of the Zou language like the other accents such as Haidawi, Khuongnung, Khodai, etc.). There is no Zou language and Zou people if Thangkhal accent is not Zou accent, and if the Thangkhal people are not Zou people. Our political boundary runs in the middle of our dinning table, and we are victimising ourselves for the political gains of someone. It brings pain and sorrow to the Zou people bieng represented. It's not just shameful, but it is truely painful in the fullest form. It is a very serious issue for conservative Zou people. What is wrong with us?
5. Let us separate 60 Singngat A/C MLA and the United Zomi Orgazization at the earliest. The earlier the better for ourselves. This is the biggest challange, the worse enemy, and the most destructive politics of the 21st century among the Zou people. They are literally different, practically different, symbolically different, morally different, theoritically different, and what more???? The 60 Singngat A/C MLA and the UZO President are like Polar Bear and Penguin. They look similar because they both live in the snow (poles), but they never ever lived together -- Polar Bear in the North Pole and Penguin in the South Pole. They are 20014 kilometers (12436 miles) away from each other, and they live 180* from each other. It is a very serious issue for conservative Zou people. What is wrong with us?
Let us all turn back to God and seek His face, please... We have gone too far. Our leaders have gone too far!!! We need an U-Turn right now!!! God can only heal our land, our people, and our ailments. National day of prayer is just not enough; we need national day of mourning. Can we overtake the blessing of God that is leaving us? David asked the Lord, "Shall I chase them? Will I catch them?" And the Lord told him, "Yes, go after them; you will recover everything that was taken from you!" (1 Sam. 30:8) The Lord is still willing to give us back His blessings that He has put for us.
Hhhhmmmm...... alot more..... but let me wind up here!!!!
Regards,
Moderator
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Tuesday, April 8, 2008

If I were the President of UZO

If I Were the President
of
The United Zomi Organization

Mr. Khai Minthang
Oxford, Mississippi


If I were the President of the United Zomi Organization (Old version, I could not keep myself away from loving it), I will certainly acknowledge the honor, responsibility, power and intuitive love (as I always do) of the community. I will be so honored by the fact that I am the first person of my community in times of war and peace; I will not relent in defending my people wherever it takes. My community will not be humiliated or intimidated by forces of evil in any form or in any condition, on my watch. I will be the first person to feel the joy and sorrow of my community. I will be a beacon of hope to the hopeless, savior to the bonded, food to the hunger, law to the lawless and everything to everyone as St. Paul says, “I have become all things to all men, that I might by all means save some.” (1 Cor.9: 22)

I will inevitably try to focus on changes in my community from good to better and best. I will strive to be the agent of change in this contemporary social transitional period - a period from pre-history to history, a period from animism to monotheism, a period from darkness to light, from head-hunting to heart and soul hunting, and from barbarism to civilization. I will acknowledge and follow the leadership-style of the Prophet Moses, whose life means a lot to us:

“Taanga Mosi lamkai banga koi e ham hinna muna;
Ahing pui di`ng jan khomial pan khovah a?
Lampi dih a hing pui a, khawlmun nuom a hing pui di`ng;
Hing guolzawl in Mangpa aw makieng hoi!”(1)

As a Chief Executive Officer (Leader): I will assume the role of a leader in all spheres of the UZO activities. I will know and acknowledge that I am the chief executive officer of the Executive body. I will take care of my Cabinets and their duties, make sure they do their very best on the job. I will acknowledge one of the principal purposes of my Cabinet which is to advise me on any subject I may require relating to the duties of their respective offices.

Being the apex body of all the Zou organizations, I will maintain a healthy and functional relationship with departmental organizations such as the Zou Youth Organization, Zomi Sangnaupang Pawlpi, Zomi Lai Saipawlpi (ZLS), etc. I will seek an opportunity to collaborate with the United Zo Organization, USA, Malaysia Zo Pawlpi (MZP) and figure a way out to delegate each other in annual sessions or conferences.

As a leader and the President of Zou tribe, I will survey all our settlements within my territory. I, with all my cabinets, will visit all the Zou villages and settlements within the first 150 days I assume office, and will have every important records systematically and efficiently. I will have the opportunity to visit those living in the Indian mainland cities, at least the four metropolitan cities. I will give honor to one honor is due and tribute to one tribute is due.

As a Lawmaker: I will acknowledge my duties and responsibilities as a lawmaker and lawgiver to my people. While upholding our heritages and our traditions that has been passed down from our progenitors, I will do my best to contextualize, interpret and apply the law and the governance of my people in a contemporary format/version. I will also acknowledge the importance of updating the Constitution and Custom of my community to the contemporary world.

I will be very comprehensive and elaborate in dealing with the intra-community issues that may affect the lives and practices of my people. I will find a way out to place the Thangkhal movement. I will tell them that they have a vital role to play in the UZO and will assign them some kind of department to uplift their area of dominion. I will tell them that Thangkhal is one of the dialectal accents of the Zou dialect. I will also tell them that no dialectal accents such as Haidawi, Khuangnung or Khodai does not and will not run for any recognition, but will do everything to defend and develop the tribe with their teeth and nails. I will not relent in defending the interest and welfare of the Zou community wherever it takes me. If I cannot pursuade, I will not give away the Thangkhal accent to them because history knew and have recorded that Thangkhal is not and will not be a tribe, but one of the accents of the Zou dialect. If they insist, I will make sure that the cannot have it for their recognition, but I will also give them a room to choose a name for their recognition, never Thangkhal. If this should happen, I will take my dialectal accent and the people who speaks with pride and honor.

I will pay a very special attention and take utmost care when I am confronting with inter-communal issues. I will seek the advise of the educated, Think Tank and the experienced individuals or groups when I am confronting with foreign affairs. I will honor the intellectual and students’ forum and organizations and their ideas - spoken and written in hard or soft format. I will try to find divine and human favor to any issue I am in notwithstanding, the fact that I will not be able to please everybody. I will be the true representative of my community’s interest and concern.

As a Commander-in-Chief: I will acknowledge that we are living in a violent and hostile environment, but we are not a violent and hostile community. I will acknowledge that our enemy is not the forces of other community, but it is the forces that tries or wants to dismantle our interest and our security. I will acknowledge the words of MK Gandhi that all through history there are murderers and tyrants. For a time they seemed invincible, but at the end, the always fall. I will tell my people that tyrants or murderers such as Hitler or Germany, Pompey of Cambodia, Saddam Hussein of Iraq, and many other have chosen to take up arms and committed genocide without mercy. For a time they seemed quite invincible and powerful, but at the end, they have fallen nowhere, but against the conscience of humankind. The world is better of without them.

I will acknowledge that we have been beaten and murdered mercilessly from time to time, but we do not retaliate, nor do we fail to engage in peaceful dialogue with them. I will remember and revive what MK Gandhi have spoken: “Whatever they do to us, we will attack no one, kill no one, but we will not give our fingerprints, not one of us. They will imprison us, they will fine us, they will cease our possessions, but they cannot take away our self respect if we do not give it to them… I am asking you to fight. To fight against their anger, not to provoke it. We will not strike a blow, but we will receive them. And, through our pain, we will make them see their injustice and it will hurt as all fighting hurts. But we cannot lose, we cannot. They may torture my body, break my bones, even kill me. Then, they will have my dead body, not my obedience.”(2) I will acknowledge that 91% of the anonymous voters of the Zouworkshop (Members only) and 81% of the Zokuamthawn’s (Open site) straw poll about the Zou victims of the Thadou-Paite conflict and the Zomi movement that followed suit, do not support the movement before some sort of customary compromises has been made. (3)

As a Judge: I will acknowledge that I am in-charge of the Court of Justice. I will give equal opportunity and honor to everyone. I will count value and honor with the individual‘s principle, but not by social status, economic status, or intellectual status of an individual or group. I will, however, give them the opportunity to exert their talents and potentials for the cause of our tribe. I will always maintain a working court by demonstrating equality before law in word and in deed.

As a Representative: I will represent my people in times of war and peace. I wil represent them to the government and to the other tribes. I will make myself available to them and for them whenever they need me. I will be a beacon of hope to the hopeless, savior to the bonded, food to the hunger, law to the lawless and everything to everyone. I will speak for their grievances to the designated officials and faithfully execute my power, honor and responsibility for them. I will pay a very close attention to the advise of my cabinets, opinion polls, Think Tank, Advisors, etc. of my people when making tough decisions. I will never ever represent my people against their conscience, and for their common welfare. I will never misrepresent my beloved people.

Finally, I will acknowledge with pride and honor that it is always worthy to live and die for my people.

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Ref:
1. Manlun, Zamkholian, Nampi Suongphum, ….Recording, Lamka, 1999
2. Attenborough, Rechard, Gandhi, RCA/Columbia Pictures home Video, Burbank, CA 1990
3. http://groups.yahoo.com/group/ZouWorkshop & http://www.zokuamthawn.tk/ A straw poll was taken on March 26, 2008 with the Zou Workshop which was followed by Zokuamthawn. The figure/percent cited here was as on April 04, 2008.

Sunday, April 6, 2008

Our Land and Our Dialectal Variation

Our Land & Our Dialectal Variation
Mr. Khai Minthang
Oxford, Mississippi
(This article was taken form my writings at the Zou Workshop forum dated December 18, 2007 dealing with the Thangkhal accent issue)
Dear Sam Zou & Zou Workshop patrons,
Thanks for bringing up this issue. I have been contemplating on the issue for quite a while - trying to figure out our differences with the Zou dialect speakers of the Thangkhal variation/accent in terms of origin, migration and settlement, socio-political and religious organizations, culture and customs. I found no reason to say that they are different tribe, but we are rather one and the same people. The essential characteristics of the tribal communities are:- Primitive traits, Geographical isolation, Distinct culture, Shy of contact with community at large, Economically backward.1
We have our nice and very beautiful Zou dialectal variation such as Khuangnung, Khodai, Thangkhal and Haidawi. Likewise, we also have combination of bi or multi accents of the Zou dialect. Let me try to put the dialectal variations or accents of our people, according to our settlement, in this way:
Villages along the Khuga/Tuitha river: Khuangnung and Thangkhal accent with mixed accent in town area.
Villages along the Tuivai river: Mostly Khodai with little Thangkhal and Khuangnung accent.
Villages along the Tuivel river: Khodai with local accent.
Villages along the Tuila river: Khodai and Khuangnung with local accent.
Villages along the Imphal river: Mostly Haidawi with little Thangkhal accent.
Villages in Tuining area: Mostly Thangkhal with little Khodai accent.
Select Zou settlements in Manipur (2)
I. Urban AreaZomi Colony, Manniang Veng, Zoveng, Hiangzou, New Zoveng, Kamdou veng (Tuibuong), Zoumunnuan, Simveng and Beulahlane within Churachandpur township Zomi Villa, Langgol and Tribal Colony within Imphal district.
II. Semi-Urban AreaSingngat, Sugnu Zoveng and Moreh (These towns are mixed settlements with significant concentration of Zou population)
III. Rural AreaVillages along the Khuga (Tuitha) river: Tuaitengphai, Muallum, Daizang, Khianglam, T. Khazang, Belpuan, Sumchinvum, Teikot, Suangkuang, Zoukhonuam, Hiangtam (K), Belbing, S. Geltui, S. Munhoi, Panglian, M. Tanglian, Hiangdung, Lummual, Kullian, Phaibem, Zoumun, Khianglam, Bohlui, Tuibul, Benazou, Buangmun, Suangnal, Zahong, Sialnah, and Khuangmun
Villages along the Tuivai river: Behiang, Hiangtam, Tonzang, L. Kanaan, Zangnuam, Lunzang, Suangphu, Sialsi, Bualkot, Likhai, Tangpizawl (Tangko Camp), and Sehngalzang
Villages along the Tuivel river: Mawngken, Maukot, Tuimanzang, and Mualzin
Villages along the Tuila river: Hiangmual, Munpi, Zabellei, Allusingtam, Sabual, T. Hangnuam, and Buhsau Villages along the Imphal river: Khuainuai, Paldai, Sachiktampak, Singtom, Phaisan, Singheu, Telsalzang, M. Khaukual, Khuangkhai, Paldai, Sachih, and Kathuang
Villages in Tuining area: Tuining, Tuinuphai, N.Khovung, Zomi Zion, T.Vazang, Khaimunmuam, Sangaikot, Kuvan, Saiboh, Zobethel, Gangpimual, and Khuangkhai
Most of us will also be aware of the variation in the border areas such as Suangphu, Vanglai, Khuaivum, etc. They speak the Zou dialect with a very beautiful accent. Mualtam shares this accent. Haidawi accent is mostly derived from the accent of our brothers and sisters in Burma. To me, there is no shame on speaking one or multiple Zou accents, but we should be proud of it.
None of us said and will say any particular accent of these dialects amount to a tribe, but all of us tried to boost our accents as if it is the original Zou dialect. This is right and we ought to patronize it because we all are original Zou/Zomi. (Can I say the original Zoukhankhual!?) There is a virus injected within our community and this brought chaos and confusion amongst us. Nevertheless, extremism is the worse position to unity and fraternity. Those who want to divide us by these accents, shame on them! This is intra-communal chaos and we ought to solve within our community.
As I went through your writings a couple of times, I can sense that you felt uncomfortable to call yourself Zo/Zou or felt shy with your accent among your peers, aren‘t you? But, I felt so comfortable and exceedingly joyful to call you a full-blooded Zo/Zou. Not to hurt you, but to re-assure you, brother. Your statement, “Zou ham kazat jiah a, Zou kahi sih a, Zou kahi jiah a, Zou ham a ham kahibou hi” is commendable and applaudable. As a matter of fact, there are some unspecified clans or groups of people who does not want to belong to any particular tribe and that is fine. They are the OBC groups. To me, Thangkhal is and will never be an OBC group, but they are full-blooded Zo/Zou, with a very little exceptions.
Thanks for taking time to read. God Bless.
Khai Minthang
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Sources:

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